Must Charity Be Multicultural?

Today's New York Times writes in its Paris Journal (to read the article just click "read more" at the end of this entry) about a soup kitchen that serves soups made with pork, and therefore making it impossible for people of Jewish or Muslim faith to partake of that charity. The French police are pursuing the owner of the soup kitchen for discriminatory practices.
Are we all going mad? Must charity be mandated and prescribed? I know it is currently, as any Jewish immigrant who has a preferential entry to Germany or the US knows. Or like any Russian citizen of German origins. Catholic schools, Evangelical drives. Charity is and always will be SOMEONE's money given to others. That SOMEONE may or may not, at his/her discretion prescribe how and on whom the money should be spent. Unless it is a government handout, which then by definition has to be all-encompassing, all-covering aid.
It is not just another French thing. I can only imagine the uproar one would create by serving pork soup only on the streets of New York, and stating so explicitly on the sign above one's soup kitchen. I would also imagine that it wouldn't be a hungry guy who would write a letter of protest to the newspaper or call the media. It will be some fully sated, torn jeans-clad lefty uber-liberal "striving for equality", yet looking only for self-importance.


Poor and Muslim? Jewish? Soup Kitchen Is Not for You.
By CRAIG S. SMITH
PARIS, Feb. 27 — More than 200 political demonstrators defied a police ban here on Thursday, scurrying across Boulevard St.-Germain and under the sycamore trees of Place Maubert to engage in their forbidden action: eating "pig soup" in public.

With steaming bowls of the fragrant broth soon passing through the crowd, Odile Bonnivard, a short-haired secretary turned far-right firebrand, climbed atop a dark sedan with a megaphone in hand and led the crowd in a raucous chant: "We are all pig eaters! We are all pig eaters!"

Identity soup, as the broth has come to be called, is one of the stranger manifestations of a growing grass-roots backlash against the multiculturalism that has spread through Europe over the past 20 years. People are increasingly challenging the care taken in Nazi-chastened Europe, and in France in particular, to avoid the sort of racial or religious insults that led to widespread protests in the Muslim world this month after wide publication of cartoons considered offensive to the Prophet Muhammad.

The movement began in the winter of 2003 when Ms. Bonnivard, a member of a small far-right nationalist movement called the Identity Bloc, began serving hot soup to the homeless. At first, she said, the group used pork simply because it was an inexpensive traditional ingredient for hearty French soup. But after the political significance of serving pork dawned on them and others, it quickly became the focus of their work.

Made with smoked bacon, pigs' ears, pigs' feet and pigs' tails together with assorted vegetables and sausages, the soup is meant to make a political statement: "Help our own before others."

The "others," Ms. Bonnivard explained, are non-European immigrants who she and her colleagues on the far right say are sopping up scarce resources that ought to be used for descendants of the Continent's original inhabitants. In other words, the soup is meant to exclude those who do not eat pork — for the most part, Muslims and Jews.

"Other communities don't hesitate to help their own, so why can't we?" she asked, noting that Europe's Islamic charities serve halal food to disadvantaged Muslims and that its Jewish charities operate kosher soup kitchens.

Fair enough, one might argue, but this is France, where there is little tolerance for anything that challenges the republic's egalitarian ideals.

The authorities initially left the pork-soup kitchen alone, shutting it down only once to avoid an altercation with a group of indignant French leftists. Then came the riots that swept France in October and November last year, waking the government to the deep alienation felt by Muslim youth. As winter closed in and other pork-soup kitchens run by similar-minded groups popped up in Strasbourg and Nice — and in Brussels, Antwerp and Charleroi in Belgium — authorities worried that they might be witnessing the start of a dangerous racist-tinged trend.

In December, Ms. Bonnivard said, a van of plainclothes police chased her soup-bearing car through the streets, and several busloads of officers arrived to stop her group from setting up at their usual spot near the Montparnasse train station, citing "the discriminatory nature of the soup."

She and her fellow soup servers filed an appeal. A Paris police spokesman said the appeal was pending and would be decided "on the basis of the current regulations, in particular concerning risks to public order and incitement to racial hatred."

They have been playing cat and mouse with the authorities since then.

Ms. Bonnivard talks glowingly of the camaraderie engendered by her group's gatherings, whose motive, she said, is to defend European culture and identity. "Our freedom in France is being threatened," she said. "If we prefer European civilization and Christian culture, that's our choice."

Even newly arrived immigrants from Eastern Europe are more welcome than Muslims from North Africa, she said, a sentiment shared by some of the diners.

"At least here there are people who are of the same mind as me," said a woman named Hélène, 61, who is not homeless but comes for soup because she has little money left for food after paying her rent. "The French, and the Europeans in general, roll over for foreigners, and particularly Islam."

This being France, most soup kitchens provide the downtrodden with a complete French dinner, including cheese and dessert. Ms. Bonnivard's group even throws in a glass of red wine with every meal.

"The only condition required for dining with us: eat pork," reads the group's Web site, which bears the image of a wanted poster for a cartoon pig in a pot framed by the words, "Wanted, Cooked or Raw, Public Disturbance No. 1."

The police initially granted permission for the "European solidarity feast" that Ms. Bonnivard's and the other right-wing soup kitchens planned last Thursday. But the authorities called late Wednesday evening to say the permission had been revoked. Officers appeared at Ms. Bonnivard's apartment at 6 a.m. Thursday to deliver a written notice prohibiting the pork-eating rally.

By evening, four police vans filled with anti-riot police officers were waiting at the group's designated meeting point outside a conservative Roman Catholic church while Ms. Bonnivard and her associates huddled in a nearby cafe, plotting diversionary tactics so they could serve their soup before the police could intervene.

"They're more afraid of us than any march by Islamists or Jews," Ms. Bonnivard's husband, Roger, declared as people slurped soup around him. (In the end, despite the official ban, the police did not intervene.)

Bruno Gollnisch, the silver-haired No. 2 in the far-right National Front of Jean-Marie Le Pen, mingled in the crowd, calling the "persecution" of the soup kitchen a "betrayal of the French identity." Others handed out slices of oily sausage as flags bearing the French fleur-de-lis fluttered overhead. There wasn't a police officer in sight.

"We're not yet living in a land of Islam," Ms. Bonnivard bellowed from atop the sedan.